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Wang Yangming’s New Thoughts
Author: Zhang Xuezhi (produced by Beijing Department of Philosophy)
Source: “Light Sun” June 20, 2017, 13th edition
Time: Confucius was in the 2568th year of Dingyou Puyue on the 26th of Wuyin
Jesus June 20, 2017
“Teacher Wang Yangming’s Real Image” InformationPurchasingPicture
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Wang Yangming’s confidant learning is very meaningful to life theory. He regards people as an existence that is open to the future and constantly transcends itself. The meaning of human existence is realized through the interaction with the world he faces. People and the world are not only a combination of knowledge, but also a combination of meaning and value. Man is the critic and proof of the world and man himself. Man is the connotation existence. In the living world, the world is unfolding itself and at the same time. The world is not an object existence to be recognized by the sensibility, but an existence with the human being that is understood, revealed and verified by all the energy activities.
This has a strong morphological meaning, but contemporary morphology has to conceal people as emotional existence from the modern Oriental era, so the subject and object are related to each other. Therefore, non-sensibility is used to illustrate the true existence of people, such as verbal troubles, fear, loneliness, and contempt, so it is not difficult to lead to emotional aspects such as silence, sadness, and cynicism. What Wang Yang first realized at the beginning was the virtues of benevolence, life, and health. It was the essence of the heart that people used to fill their rays and energy, so “happiness is the essence of the heart.” A confidant is the expansion of other energy elements in such a mental basis. Its fundamentals are firm and powerless. It is a happy life that appears in the body of heaven and man in traditional Chinese philosophy and from the body of heaven to man.
A person cannot be as good as the seven emotions, but the seven emotions are the place where the confidant is used. Those who are as good as the confidant are followed by the confidant and are taken into consideration by the confidant.Just like when the sun comes out, the demons hide. Therefore, Wang Yangming was different from others. Zhu Xi, Taoist heart and people’s hearts stand together, and Taoist heart is the view of the master’s heart and soul. He believed that the place of people is the place of human beings, as long as they are confidants, the seven emotions are the place of expression of confidants. The real feelings that prove the existence of people are like troubles. In Wang Yangming, they have become objects of being followed, corrected and melted by confidants, and have no positive value.
Wang Yangming’s point is exactly the support point of the joyful characteristics of Chinese civilization.
Wang Yang Mingzhe learned that another young actress with the characteristics of existence is the heroine. The heroine in the story is the big point in this drama that it does not have the traditional metaphysical study of the Oriental Plague, which is particularly the recent 彩彩彩, but instead has the basis of a graphic way of discussion of existence that is considered by Heidegger: to replace discussion of existence with discussion of existence, in order to transcend traditional metaphysics. The discussion of existence is a dichotomy of subject and object, and is cognitive and controversial, and the discussion of existence is meaningful and value-based. Wang Yang was very broad-minded and had a high artistic conception, and he had especially the moral character of unity of subject and object in his early years.
For example, in the famous Nanzhen viewing flowers, Wang Yangming’s view is not about the knowledge and conception of flowers. He believes that people have not seen flowers and are in silence with others. This silence is not about the lack of knowledge, but about the lack of meaning. When people are looking at flowers, people and Female College Students’ Care ClubThe existence meaning of flowers and Female College Students’ Care ClubThe meaning of existence of flowers appears at the same time, and flowers and Baobao.com The other party has no interest when they leave. The beginning of man does not recognize the existence of nature, but the existence of meaning. Existence is the essence of the existence of beings and is the prerequisite for establishing all beings. So Wang Yangming said: “My spirit is the master of the ghosts and gods of the six worlds. The heavens have no soul. Who should look up to him high? The earth has no soul. Who should look down to him deep? The ghosts and gods have no soul. Who should turn his mind to him deep? The ghosts and gods have no soul. Who should turn his guise and auspiciousness? The six worlds, ghosts and gods, all things,But my spirit, which is not the spiritual wisdom of the ghost, the ghost, the ghost, the ghost, the ghost, the ghost, the ghost, the ghost, the ghost, the ghost, the god, the things, the soul, the soul, the ghost, the ghost, the god, the things, the soul, the soul, the soul, the soul, the ghost, the god, the world, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the soul, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit, the spirit ” (Volume 2 of “Traditional Records”) This means that the dependence between the subject and the object is intrinsic, not intellectual; the subject and the object are not recognized in intellectual activities as opposites, but show their existence as uncomponents of existence arguments in the process of clarifying the other party.
And one of Wang Yangming’s characteristics is that in the mutual dependence between the two parties, the subject is doubled, the object is forced out of its existence by the subject’s initiative, the object’s nature and even its behavior as phenomena博官网大官网大官网网站大官网网站. The subject is never content. It realizes itself in the constant state of health, and at the same time realizes its proof: the object. Therefore, “Traditional Record” states that “people are the heart of Liuhe”. On the one hand, it says that people are the most direct and obvious physical actors of Liuhe’s endless energy, and on the other hand, it says that people are the most direct and clear physical actors of Liuhe’s endless energy, and on the other hand, it says that people are the most direct and clear physical actors in the endless life of Liuhe. On the other hand, it says that people are the most in terms of emotions. href=”https://twilovedating999.com/”>Caring contract is the most dynamic life in the Liuhe area. It enables the object to be established and has interest and value in the endless health.
From the origin, people have higher meaning and value than anything else. “A person’s confidant is the confidant of plants, trees, shingles and stones. If a confidant who has no one else’s vegetarianism can’t be considered a vegetarianism. Only the grass, trees, shingles and stones are natural, and no confidant in Liuhe will become Liuhe. ” (Volume 2 of “Traditional Records”) Wang Yangming still shows the characteristics of Chinese philosophy in his thinking with morphological meaning: he emphasizes ethical sensibility and pays attention to “human learning”.
If Heidegger is still the extension of Oriental Philosophy in general, he is knowledge-based, and the beginning of his criticism is the main subject of Oriental TechniqueSweetheart GardenThe way of being two-pa
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